Provisions of innovated divorce in Islamic jurisprudence

Abstract

Praise be to God, I praise Him, Glory be to Him, and thank Him, and for the shortcomings of my work I ask Him for forgiveness, and I pray and greet the best of creation, and the master of humanity, the best of creation, the champion of truth, who left us on the white ground, its night like its day, and no one deviates from it except the perishing. Our Master Muhammad, the Prophet Al-Mujtaba, his family, his companions, and whomever He pleases.
As for what follows:
The most honorable, the highest, the most worthy, and the most worthy thing for a Muslim to occupy himself with is the worship of God Almighty, the most exalted in value, the greatest benefit, and the most blessed: Islamic knowledge. How could it not? It is the only way to worship God Almighty with insight and guidance.
Hence, it is obligatory for every person of heart who seeks happiness in the two worlds, and to immortalize his good deeds in the worlds: to scatter the dust of laziness, and break the shackles and chains of comfort, meekness, and eternity on earth; Let him embark upon the expanse of knowledge and scholars, learning, teaching, writing, and compiling, and never waiting for a path strewn with roses, or a time for relaxation, hiking, and rest. No, rather, he stays up at night, and works hard during the day, and constantly studies long books, contemplates abbreviations, consults sheikhs, corresponds with scholars, defends the truth, and teaches people. And so on until he meets God Almighty.
By God, the need today for legal knowledge, especially calamities and developments, especially in transactions and family jurisprudence, is one of the greatest needs, as it depends on knowledge of correcting people’s transactions and marriages, and finding appropriate legal alternatives for the tremendous development in all fields. Therefore, the greatness of responsibility and the weight of duty increase exponentially with this need.